{"id":10660,"date":"2025-01-12T07:00:08","date_gmt":"2025-01-12T07:00:08","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=10660"},"modified":"2025-01-18T16:09:09","modified_gmt":"2025-01-18T16:09:09","slug":"exploring-social-reality-perspectives-on-identity-marriage-and-caste-in-indian-society-through-an-online-survey","status":"publish","type":"page","link":"https:\/\/icertpublication.com\/index.php\/shodh-sari-2\/sodh-sari-vol-4-issue-1\/exploring-social-reality-perspectives-on-identity-marriage-and-caste-in-indian-society-through-an-online-survey\/","title":{"rendered":"Exploring Social Reality: Perspectives on Identity, Marriage, and Caste in Indian Society through an Online Survey"},"content":{"rendered":"\t\t
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Exploring Social Reality: Perspectives on Identity, Marriage, and Caste in Indian Society through an Online Survey\n<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Agrawal, Devika Kumari<\/span>1<\/span><\/span> and Pandey, Ambika Prasad<\/span>2<\/span><\/span><\/p>

1<\/span><\/span>Research Scholar, Galgotias University, Greater Noida<\/span><\/p>

2<\/span><\/span>Supervisor, Professor, Galgotias University, Greater Noida<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Abstract\n<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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This research systematically investigates the complicated social dynamics inside Indian culture, with a particular emphasis on the intersections of identity, marriage, and caste, using an internet survey as its major instrument. Drawing on Peter Berger and Thomas Luckmann’s theoretical framework of social production of reality, the research seeks to explain growing shifts in urban society. The merging of identity, marriage, and caste is still a complicated and deeply embedded feature of Indian culture today. Traditional markers such as caste and religion frequently impact social position demarcation, personal connection creation, and the allocation of socioeconomic prospects. Understanding the dynamics of these cultural structures is critical for appreciating the complexities of Indian social structure and confronting issues of inequality and injustice. The present study seeks to delve into these complexities through the lens of an online survey conducted among individuals across various demographics in India. By exploring perspectives on identity, marriage preferences, and perceptions of caste, this research aims to shed light on the evolving landscape of social relationships and norms in the country. The intersectionality of caste with other identity markers such as religion, gender, and socio-economic status further complicates the social landscape. Marriage, another cornerstone of Indian culture, is frequently used to perpetuate caste-based connections and customs. Endogamy, in which people marry within their own caste or social group, is popular, demonstrating the survival of caste-based identity and social norms. However, increasing socioeconomic realities, urbanization, and changing views towards marriage and relationships are rapidly eroding these long-held conventions. The study attempts to unravel the complicated fabric of the Indian social structure through a thorough collection of queries meant to investigate individual perceptions and society norms. The views of respondents on traditional identification markers like caste and religion, their factors and preferences when choosing a life partner, and the perceived relationships between caste, marriage, and social stratification are important topics of research. By carefully examining the information gathered from the online poll, this research offers insightful information on how social ties and norms are changing in modern-day India.<\/span><\/p>

Keywords: <\/span>Social reality, societal norms, social structure, identity, marriage<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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Impact Statement<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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The Jajmani framework, deeply ingrained in rural Indian society, reflects a complex interplay of sociological, economic, and cultural factors. In addition to highlighting its resilience and limitations in the face of changing rural surroundings, demographic study may help us better understand how it functions and evolves. These demographic patterns must be understood by policymakers, academics, and communities tackling issues pertaining to economic growth, cultural preservation, and an egalitarian society in rural India. The Jajmani system’s prevalence and characteristics vary significantly by location and are impacted by factors such as caste composition, economic conditions, and cultural norms. India marks the 75th anniversary of its independence from British rule by celebrating Azadi Ka Amrit Mahotsav. This initiative was started by the Indian government with the intention of celebrating the country’s historic journey and reflecting on its achievements and landmarks over the last 75 years.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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About The Author<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Devika Kumari Agrawal<\/span> is a dedicated Ph.D research scholar in sociology at Galgotias University with a robust academic and research background. With prior experience as an assistant professor at FIMT (affiliated with GGSIPU), she has taught sociology and development studies, mentored student research projects, and actively participated in community outreach initiatives. Her research expertise spans qualitative and quantitative methodologies, with a focus on social stratification, democratization, and representation in political and social institutions.<\/span><\/p>

Devika has contributed significantly to community development through her work at Vidya Vahini Education Hub in New Delhi, where she led programs aimed at improving children’s welfare and provided education to underprivileged students, especially during the challenging COVID-19 era.<\/span><\/p>

Her current research investigates the impact of democratization on marginalized caste and class groups, with a particular focus on political representation, intersectionality, and socio-economic status. Through a combination of statistical analyses and thematic qualitative methods, she examines key variables such as political engagement, income, and education to explore the transformative effects of governance and policy-making.<\/span><\/p>

Beyond her academic pursuits, Devika is passionate about fostering inclusive education, gender equity, and transformative governance. Her work aligns with national development initiatives such as VIKSIT BHARAT@2047, emphasizing inclusive and holistic education for students with disabilities.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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References<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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  1. Berger, P. L., & Luckmann, T., The Social Construction of Reality: A Treatise in the Sociology of Knowledge, ISBN-10\u200f: 9780385058988 ISBN-13: \u200e 978-0385058988.<\/span><\/p><\/li>

  2. Deshpande, A., & Caste, G. O. F., ISBN-10: 9780199471980 ISBN-13: 978-0199471980.<\/span><\/p><\/li>

  3. Donner, H. (2016). Doing it our Way: Love and marriage in Kolkata middle-class families. <\/span>Modern Asian Studies<\/span>, <\/span>50<\/span>(4), 1147\u20131189. <\/span>http:\/\/www.jstor.org\/stable\/24734806<\/span>. <\/span>https:\/\/doi.org\/10.1017\/S0026749X15000347<\/span><\/a><\/p><\/li>

  4. Magaji, S. H., & Malami, R. (2023). Sources of work place stress, length of years in marriage and adjustment strategies among female lecturers in Tartaity Institution in Sokoto State, Nigeria. <\/span>Shodh Sari-An International Multidisciplinary Journal<\/span>, <\/span>02<\/span>(04), 89\u2013102. https:\/\/doi.org\/10.59231\/sari7626<\/span><\/p><\/li>

  5. Ghurye, G. S. <\/span>Caste & race in India<\/span>, ISBN-10: 8171542050 ISBN-13: 978-8171542055.<\/span><\/p><\/li>

  6. Louis, D. <\/span>Homo Hierarchicus: The caste system and its implication: The caste system and its Implecation<\/span>, ISBN-10: 9780195645477 ISBN-13: 978-0195645477.<\/span><\/p><\/li>

  7. Parsai, P. K. B., Parsai, G., & Parsai, P. D. K. (January\u00a01, 2000). <\/span>Star guide to love & marriage, ASIN: B01LYSROHC, publisher<\/span>. Parsai Publisher.<\/span><\/p><\/li>

  8. Patricia, U. <\/span>Family kinship and marriage in India<\/span> ISBN-10: 0195635086 ISBN-13: 978-0195635089.<\/span><\/p><\/li>

  9. Solomon, J. <\/span>Changes in attitude<\/span>, ISBN: 9780679868583, 0679868585<\/span><\/p><\/li>

  10. Srinivas, M. N. <\/span>Caste: Its 20th-century avatar, SBN-10: 9780140257601<\/span> ISBN-13: 978-0140257601.<\/span><\/p><\/li>

  11. Thorat, S., & Newman, K. <\/span>Blocked by Caste: Economic discrimination in modern India<\/span>, ISBN-10: 0198060807 ISBN-13: 978-0198060802<\/span><\/p><\/li>

  12. Desai, S., & Andrist, L. (2010). Gender scripts and age at marriage in India. <\/span>Demography<\/span>, <\/span>47<\/span>(3), 667\u2013687. <\/span>https:\/\/doi.org\/10.1353\/dem.0.0118<\/span><\/a><\/p><\/li><\/ol>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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    Exploring Social Reality: Perspectives on Identity, Marriage, and Caste in Indian Society through an Online Survey Agrawal, Devika Kumari1 and Pandey, Ambika Prasad2 1Research Scholar, Galgotias University, Greater Noida 2Supervisor, Professor, Galgotias University, Greater Noida Abstract This research systematically investigates the complicated social dynamics inside Indian culture, with a particular emphasis on the intersections of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":10106,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-10660","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/10660","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/comments?post=10660"}],"version-history":[{"count":10,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/10660\/revisions"}],"predecessor-version":[{"id":10981,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/10660\/revisions\/10981"}],"up":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/10106"}],"wp:attachment":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/media?parent=10660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}