{"id":13167,"date":"2025-05-29T09:00:11","date_gmt":"2025-05-29T08:00:11","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=13167"},"modified":"2025-05-29T09:01:54","modified_gmt":"2025-05-29T08:01:54","slug":"relationship-and-hidden-truths-of-bhagavad-gita-a-detailed-exploration-of-love-duty-and-detachment","status":"publish","type":"page","link":"https:\/\/icertpublication.com\/index.php\/eduphoria-an-international-multidisciplinary-magazine-vol-03-issue-02\/relationship-and-hidden-truths-of-bhagavad-gita-a-detailed-exploration-of-love-duty-and-detachment\/","title":{"rendered":"Relationship and Hidden Truths of Bhagavad Gita: A Detailed Exploration of Love, Duty and Detachment"},"content":{"rendered":"\t\t
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Relationship and Hidden Truths of Bhagavad Gita: A Detailed\nExploration of Love, Duty and Detachment<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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Dr. Khushbu A Patel, Assistant Professor, Shree Uttar Gujarat BCA College, VNSGU, Surat, Gujarat, India<\/span><\/p>

Dr. Nileshkumar L Patel, Assistant Professor, Shree Uttar Gujarat BBA College, VNSGU, Surat, Gujarat, India<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t

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Abstract<\/span><\/p>

Human relationships today, personal, familial, and professional, are difficult things fraught with ego, attachment, and misunderstanding. This article explains how the eternal wisdom of the Bhagavad Gita can provide surprisingly deep insights for developing healthier, deeper relationships. Citing key shlokas (verses), we consider four key lessons: The first one is to combat ego (ahamkara) to reduce conflict, another one is to differentiate between love and possessive attachment (moha), a third one is to perform our duty (karma yoga) with detachment from results, and a fourth one is to perceive the divine in all and thereby infuse compassion. We show how these ancient rules play out in real-life examples, from marital spats to office politics, revealing their striking importance in today\u2019s life. The Gita is not a promise of perfect relationships but a navigation tool for them, with wisdom centered on selflessness, humility, and intentional action. By incorporating these lessons, people can turn relationships from a source of stress into opportunities for growth and greater connection. This article is a call for reflection on those of us as readers, who might consider our relational patterns as an interpretive lens to the Gita and how its wisdom can foster more harmonious interactions.<\/span><\/p>

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Keywords:<\/span>\u00a0Bhagavad Gita, relationships, ego, detachment, karma yoga, dharma, love, duty, compassion, attachments, modern applications.<\/span><\/p>

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  1. INTRODUCTION<\/span><\/p><\/li><\/ol>

    For humans, relationships – be it with a lover, a family member, or a business partner- are the essential building blocks of life itself. But in an age of digital communication and fleeting connections of emotional fireworks and high expectations, relationships have never been more difficult or in more need of a shakeup. Strangely, a two-decades-old spiritual tome, the Bhagavad Gita, gives us deeper insight into contemporary issues of love, relationships, and detachment. Contrary to prescriptive self-help books, the Gita isn\u2019t a user manual for ideal relationships. Instead, it exposes profound things about human nature like ego, attachment, duty, and unconditional love, which, when internalized, can affect how we treat other people.<\/span><\/p>

    Let\u2019s discuss the most important teachings from the Gita with the help of certain shlokas (verses)\u2002as reference, their application in real life, and a question for reflection to help us use this wisdom in everyday life.<\/span><\/p>

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    1. THE EGO: A SILENT KILLER OF RELATIONSHIPS<\/span><\/p><\/li><\/ol>

      As said in Verse 71, Chapter 2 of the Bhagavad Gita,<\/span><\/p>

      \u201cviha\u02c9yaka\u02c9ma\u02c9nya\u1e25sarva\u02c9npuma\u02c9m\u02d9s\u02cacharatini\u1e25sp\u1e5bha\u1e25 nirmamonirahan\u02d9ka\u02c9ra\u1e25sas\u02caa\u02c9ntimadhigachchhati\u201d<\/span><\/p>

      \u201cOnly a person who renounces all desire for sense of gratification, free from desire, free from the sense of \u2018mine\u2019 and false ego, he alone can achieve real peace (VivekaVani, 2020<\/span>Error! Reference source not found.<\/span>; \u201cBhagavad Gita Verse 71 Chapter 2,\u201d 2011\u201d<\/span>Error! Reference source not found.<\/span><\/span>; Debroy, 2019<\/span>Error! Reference source not found.<\/span><\/span>; The Bhagavad-Gita, 2014<\/span>Error! Reference source not found.<\/span><\/span>) It\u2002is ego (ahamkara) that is the source of most conflicts. It turns us into our enemy,\u2002we become defensive, possessive, and we are unable to look beyond ourselves (Chinmayananda, n.d.<\/span>Error! Reference source not found.<\/span><\/span>; Nadkarni, 2016<\/span>Error! Reference source not found.<\/span><\/span>; Easwaran, 2011<\/span>Error! Reference source not found.<\/span><\/span>).<\/span><\/p>

      1. In Marriage or Partnerships:<\/span> Think of an argument about the household responsibilities between a couple. One partner contends, \u201cI do more than you\u201d, triggering resentment. The Gita, however, tells us that true harmony arrives when we let go of the \u201cI am right\u201d mindset and respond out of love, and not ego.<\/span><\/p><\/li>

      2. At Work:<\/span> A manager\u2019s false claim about the team\u2019s success to credit\u2002himself undermines trust. The Gita advises to lead with humility that collective labor should be given more importance than personal fame.<\/span><\/p><\/li><\/ol>

        Reflection:<\/span> When was the last time your ego caused a conflict? Could letting go of “winning” bring a deeper connection?<\/span><\/p>

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        1. ATTACHMENTS VERSUS LOVE: HOW CLINGING HARMS RELATIONSHIPS<\/span><\/p><\/li><\/ol>

          \u201cadve\u1e63\u1e6da\u02c9sarvabhu\u02c9ta\u02c9na\u02c9\u1e43maitra\u1e25karu\u1e47aevaca nirmamonirahan\u02d9ka\u02c9ra\u1e25samadu\u1e25khasukha\u1e25k\u1e63am\u0131\u02c9\u201d<\/span><\/p>

          Gita\u2019s Chapter 12, Verse 13-14 reflects, \u201che is a perfect devotee of mine, not envious\u2002but a kind friend to all living entities; he does not think himself a proprietor; he is free from false ego and equal in happiness and distress\u2026 (Vallabhi, 2015)<\/span>Error! Reference source not found.<\/span><\/span>; such a devotee is very dear to me\u201d (Tilokani, 2021<\/span>Error! Reference source not found.<\/span><\/span>; Maitra, 2018<\/span>Error! Reference source not found.<\/span><\/span>).<\/span><\/p>

          Attachment (moha or raga) is defined in the Gita, not the antithesis of love, but is its perversion (Nidhi, 2025b)<\/span>Error! Reference source not found.<\/span><\/span>. Connection is natural, whereas attachment is a word that connotes dependency, possession, and the fear of loss; it is toxic in human relationships. Here, the attachment is not only of people but of results, beliefs, and \u201cmarkers\u201d one is accustomed to from within relationships. Krishna says that the aspirant with these virtues combined, virtuous, equanimous, in control of themselves, and devoted to the Lord, is the dearest to him. These scriptures also emphasize that real devotion is not only about outer rituals, \u2002but it is a deep inner commitment and active, compassionate involvement in the world.\u00a0<\/span><\/p>

          Gita prescribes the doctrine of detachment (vairagya), which is mistaken for lack of warmth or apathy. Instead, it\u2019s about freedom. It\u2019s adoring someone completely, even if their behavior doesn\u2019t meet expectations. It\u2019s putting everything into the work without being broken when recognition doesn\u2019t arrive. Detachment helps us tide us over the customary ups and downs in relationships; lack of common ground, changing times, different tastes, with less tremor on our equanimity (samatvam). It makes space for other people to be themselves too, and for trust and respect to grow, rather than control and fear.<\/span><\/p>

          The Gita does not condemn love; it cautions against attachment (moha), love with fear, control, and dependence.<\/span><\/p>

          1. Parent-Child Relationship:<\/span> A parent forces his child to enter a certain career as he or she is worried that the \u201cfailure\u201d would be an embarrassment for them. This is attachment, not love. Real love supports, while not suffocating.<\/span><\/p><\/li>

          2. Relationships:<\/span> One person becomes jealous and clingy and needs a lot of reassurance. The Gita says that love flourishes in freedom, not in control.<\/span><\/p><\/li><\/ol>

            Reflection: Do you love someone or do you depend\u2002on what they provide (security, validation, identity)?<\/span><\/p>

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            1. DHARMA, A DUTY WITHOUT OWNERSHIP: THE SECRET OF HEALTHY PROFESSIONAL RELATIONSHIPS<\/span><\/p><\/li><\/ol>

              The Verse 19, Chapter 3 of Bhagavad Gita goes as under:<\/span><\/p>

              \u201ctasma\u02c9dasakta\u1e25satata\u1e43ka\u02c9rya\u1e43karmasama\u02c9cara asaktohya\u02c9carankarmaparama\u02c9pnotipu\u02c9ru\u1e63a\u1e25\u201d<\/span><\/p>

              \u201cTherefore\u2002without attachment, do your duty, because for a man who is detached, work is how he may rise to the Supreme\u201d. It means by abstaining from work, you will not attain freedom from karmas; nor will you attain karmas by mere renunciation alone (Smith, 2009<\/span>Error! Reference source not found.<\/span><\/span>; Sreekrishna & Ravikumar, 2011<\/span>Error! Reference source not found.<\/span><\/span>).<\/span><\/p>

              One of the core doctrines of the Gita is Svadharma, to know, own, and enact one\u2019s nature, which helps an individual to realize the unique status of personal relation between oneself and what is divine. And when it comes to our relationships, this isn\u2019t just about going through the motions, just as a parent, partner, colleague, \u2002boss, or any other role that\u2019s expected of you; it\u2019s about bringing purpose to your various roles in an authentic way. Lord Krishna advises Arjuna:<\/span><\/p>

              \u201cKarma\u1e47yeva\u02c9dhika\u02c9rastema\u02c9phale\u1e63hukada\u02c9chana|Ma\u02c9karmaphalaheturbhu\u02c9rma\u02c9tesan\u02d9go\u2032stvakarma\u1e47i|\u201d<\/span><\/p>

              This well-known shloka means \u201cYou have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions (Mukundananda, n.d.)<\/span>Error! Reference source not found.<\/span><\/span>. Never associate yourself with the results of your activities, nor become attached to inaction (Mehta, 2023)<\/span>Error! Reference source not found.<\/span><\/span>\u201d.<\/span><\/p>

              How often do our relationships get compromised because we act with an underlying expectation of a certain return? We love and expect that love to be returned in exact measurements, we do a task at work and expect some kind of guaranteed attention or promotion, we help a friend and expect something in return on a later date. The Gita urges us to change the subject (Charan, 2024)<\/span>Error! Reference source not found.<\/span><\/span>. It explains that you should act because you are right. After all, it\u2019s in your job description, because it\u2019s what you believe. You should pour your best into your interactions, as a supportive partner, a conscientious colleague, a present parent, not for the applause or the transactional reward, but because that is the most fulfilling way to engage. This Nishkama\u2002Karma (a duty performed without attachment to the results) relieves relationships from the pressure of expectation, promoting authenticity and minimizing the misery of not getting what you want (Nidhi, 2025a)<\/span>Error! Reference source not found.<\/span><\/span>.<\/span><\/p>

              Ultimately, Krishna\u2019s point is that the path to great knowledge or the highest\u2002spiritual accomplishment is not necessarily in abandoning or ceasing action all together but to carry out one\u2019s responsibilities and obligations effectively and efficiently without any attachment to the results (whether successful or not, whether you are praised or you lose out, whether you are rewarded or not). This self-giving duty stimulates, and the purified mind moves towards its final freedom. It is a direct teaching of how to live and behave in the world in a spiritually fruitful way. Karma yoga (selfless action) teaches that we ought to play our parts with dedication, but without attachment to results.<\/span><\/p>

              1. Leadership:<\/span> A CEO chooses ethical business approaches over short-term profits. He follows the dharma (righteous duty), not greed.<\/span><\/p><\/li>

              2. Teamwork:<\/span> A worker works hard not because he is looking for a promotion but because excellence is a reward for himself.<\/span><\/p><\/li><\/ol>

                Reflection: Do you do your work (or play your roles in a relationship) for the reward or because it\u2019s what you are supposed to do?<\/span><\/p>

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                1. THE DIVINITY FOR ALL: THE HIGHEST FORM OF CONNECTION<\/span><\/p><\/li><\/ol>

                  The Bhagavad Gita\u2019s Chapter 6, Verse 30 goes like this:<\/span><\/p>

                  yoma\u02c9\u1e43pas\u02cayatisarvatrasarva\u1e43camayipas\u02cayati tasya\u02c9ha\u1e43napra\u1e47as\u02caya\u02c9misacamenapra\u1e47as\u02cayati<\/span><\/p>

                  It means \u201cFor him who sees me everywhere and sees everything in me, I am never lost, \u2002nor is he ever lost to me (Vallabhi, 2020<\/span>Error! Reference source not found.<\/span><\/span>; Yogananda, 2009<\/span>Error! Reference source not found.<\/span><\/span>)\u201d.\u00a0 This verse tells us that we already have, within ourselves, the virtue of compassion, but when we extend that compassion to everyone, we see the same consciousness in all human beings, friends, strangers, and even enemies (Vedanta Society of New York – Archives, 2022)<\/span>Error! Reference source not found.<\/span><\/span>.<\/span><\/p>

                  This line may seem esoteric or poetic at first glance, but the lesson is very practical and profound. Krishna is not here referring to the physical sight but the insight born out of spiritual perception. The \u201cseeing\u201d is metaphorical, a kind of perception, of realizing that the divine presence within\u2002the in Krishna is present in all facets of life. This is not an exhortation to form a belief, but to shift from a belief to an experience of unity. The verse challenges us to go beyond the surface level of human interaction. Often, we approach others with judgment, division, and ego, whether we know it or not, putting walls between \u201cme\u201d and \u201cthem\u201d. But Krishna insists that the real yogi, the spiritual man, doesn\u2019t see any such split. For someone like every meeting is a privilege. He beholds the same gleam of the divine in a stranger\u2019s eyes, in a loved one\u2019s heart, and even in someone who opposes or injures them. He no longer sees his world as separate.<\/span><\/p>

                  In today\u2019s world, relationships between individuals are frequently troubled by misunderstanding, ego, or past emotional harm, this verse becomes a panacea. As we start to recognize others not as issues to be fixed or threats to be avoided, but as manifestations of the same divinity which resides in us, suddenly we find empathy replaced with judgment, and understanding replaced by conflict. The following are also practical applications of this Verse.<\/span><\/p>

                  1. Resolving Conflicts:<\/span> Rather than seeing a colleague as \u201chard\u201d, one should focus on their struggles and should respond with patience.<\/span><\/p><\/li>

                  2. Forgiveness in relationships:<\/span> Looking at your loved one\u2019s goodness (instead of their mistakes) when they hurt you, heals the wounds immediately.<\/span><\/p><\/li>

                  3. Experiencing Nature: <\/span>Instead of viewing nature as mere objects, one sees mountains, rivers, or animals as direct manifestations of divine presence and beauty, feeling a deep sense of connection and sacredness within it.<\/span><\/p><\/li>

                  4. Facing Challenges: <\/span>Instead of being disgruntled or feeling as if your plight is a lonely one, acknowledging God in whatever challenges you face widens the context of your pain and suffering, building strength and faith, and not feeling so lost.<\/span><\/p><\/li><\/ol>

                    Reflection: Can you think of someone you\u2019ve judged harshly? What if you treated their behavior as a part of their pain and struggles, not an assault on you?<\/span><\/p>

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                    1. CONCLUSION<\/span><\/p><\/li><\/ol>

                      The Bhagavad Gita gives eternal wisdom to establish modern relationships. To let go of ego, to practice unconditional love, to perform duties without attachment, to see the sacred in others, to inspire true connections. These teachings don\u2019t guarantee perfect relationships, but they do offer a guide for how to navigate them wisely, turning mundane interactions, in the course of our day, into opportunities for growth. The Gita\u2019s ultimate lesson? Real connection happens when we relate not because we are afraid or expect something, but because we are aware that we are human.<\/span><\/p>

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                      1. REFERENCES<\/span><\/p><\/li><\/ol>

                        1. Charan, C. (2024, December 28). Gita key verses course 21- Why are relationships so difficult? How can we improve them? \u2013 Gita 06.32. <\/span>The spiritual scientist<\/span>. <\/span>https:\/\/www.thespiritualscientist.com\/gita-key-verses-course-21-why-are-relationships-so-difficult-how-can-we-improve-them-gita-06-32-2\/<\/span><\/p><\/li>

                        2. Chinmayananda, S. (n.d.) Chapter 2. Bhagavad Gita. In <\/span>Verse 71<\/span><\/p><\/li>

                        3. Das, C. C.<\/span>, Bhagavad Gita ISKCON<\/span>. (2015, July 18). Vallabhi. <\/span>Gita 12.13\u201314 explained<\/span>. <\/span>https:\/\/gitadaily.com\/gita-12-13-14-explained\/<\/span><\/p><\/li>

                        4. Das, C. C.<\/span>, Bhagavad Gita ISKCON<\/span>. (2020, August 7). Vallabhi. <\/span>Gita 06.30 explained<\/span>. <\/span>https:\/\/gitadaily.com\/gita-06-30-explained\/<\/span><\/p><\/li>

                        5. Debroy, B. (2019). <\/span>The Bhagavad Gita<\/span>. Penguin Classics.<\/span><\/p><\/li>

                        6. Easwaran, E. (2011). <\/span>Essence of the Bhagavad Gita: A contemporary guide to yoga, meditation, and Indian philosophy<\/span>. Nilgiri Press.<\/span><\/p><\/li>

                        7. (2014). <\/span>The Bhagavad-Gita: A new translation<\/span>. Shambhala Publications, Incorporated\u00a0(Feuerstein, B., & G. PhD Feuerstein (Trans.)).<\/span><\/p><\/li>

                        8. Maitra, K. (2018). <\/span>Philosophy of the Bhagavad Gita: A contemporary introduction<\/span> (1st ed.). Bloomsbury Academic. <\/span>https:\/\/doi.org\/10.5040\/9781350040151<\/span><\/a><\/p><\/li>

                        9. Mehta, A. (2023, December 16). Sanskrit. Unraveling its glory from origins to modern times. <\/span>Medium<\/span>. <\/span>https:\/\/medium.com\/@tsbeverything\/sanskrit-unraveling-its-glory-from-origins-to-modern-times-55902d3d2480<\/span><\/p><\/li>

                        10. Mukundananda, S. (n.d.). Chapter 2. S\u0101nkhya Yog\u2014The Yog of analytical knowledge. In <\/span>Bhagavad Gita \u2013 The song of god<\/span>. Retrieved May 3, 2025, <\/span>https:\/\/www.holy-bhagavad-gita.org\/chapter\/2<\/span><\/p><\/li>

                        11. Nadkarni, M. V. (2016). <\/span>The Bhagavad-Gita for the Modern Reader: History, interpretations and philosophy<\/span>. Routledge India. <\/span>https:\/\/doi.org\/10.4324\/9781315439006<\/span><\/a><\/p><\/li>

                        12. Nidhi. (2025a). The Gita\u2019s truth: You came with nothing, you leave with nothing. <\/span>Timeslife<\/span>. <\/span>https:\/\/timeslife.com\/life-hacks\/you-came-with-nothing-leave-with-nothing-bhagavad-gita-loss-truth\/articleshow\/117020766.html<\/span><\/p><\/li>

                        13. Nidhi. (2025b, March 27). Love or illusion? The Bhagavad Gita exposes the truth about attachment. <\/span>Timeslife<\/span>. <\/span>https:\/\/timeslife.com\/life-hacks\/love-illusion-bhagavad-gita-truth-attachment\/articleshow\/119608198.html<\/span><\/p><\/li>

                        14. Shlokam. Retrieved May 3, 2025, <\/span>https:\/\/shlokam.org\/bhagavad-gita\/2-71\/<\/span><\/p><\/li>

                        15. Bhagavad Gita verse 71. (2011, December 6) Chapter 2. In <\/span>A simple, modern translation and explanation of the Bhagavad Gita with Shloka (verse) meaning<\/span>. <\/span>https:\/\/gitajourney.com\/2011\/12\/06\/bhagavad-gita-verse-71-chapter-2\/<\/span><\/p><\/li>

                        16. Smith, H. (2009). Bhagavad G\u012bt\u0101. In C. K. Chapple (Ed.) W. Sargeant (Trans.), <\/span>Anniversary, Bilingual edition<\/span>. Excelsior Editions.<\/span><\/p><\/li>

                        17. Sreekrishna, K., & Ravikumar, H. (2011). <\/span>The New Bhagavad-Gita: Timeless wisdom in the language of our times<\/span>. WIIE Words, Inc.<\/span><\/p><\/li>

                        18. Tilokani, R. (2021). <\/span>The teachings of Bhagavad Gita<\/span>. Hay House.<\/span><\/p><\/li>

                        19. Vedanta Society of New York. (2022, January 8). <\/span>86. Bhagavad Gita I Chapter 6 Verses 30-32 I Swami Sarvapriyananda<\/span>\u00a0[Video recording]. <\/span>https:\/\/www.youtube.com\/watch?v=rtYY02rgtFA<\/span>. Archives. <\/span>Director<\/span>.<\/span><\/p><\/li>

                        20. VivekaVani. <\/span>https:\/\/cdn.vivekavani.com\/b2v71\/<\/span><\/p><\/li>

                        21. VivekaVani. (2020, August 2): Chapter 2. Bhagavad Gita. In <\/span>Verse 71<\/span><\/p><\/li><\/ol>

                          Yogananda, P. (2009). <\/span>The Bhagavad Gita: God talks with Arjuna<\/span> (1st ed.). Yogoda Satsanga Society of India.<\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

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                          \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

                          Relationship and Hidden Truths of Bhagavad Gita: A Detailed Exploration of Love, Duty and Detachment Dr. Khushbu A Patel, Assistant Professor, Shree Uttar Gujarat BCA College, VNSGU, Surat, Gujarat, India Dr. Nileshkumar L Patel, Assistant Professor, Shree Uttar Gujarat BBA College, VNSGU, Surat, Gujarat, India Abstract Human relationships today, personal, familial, and professional, are difficult […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":13068,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-13167","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/13167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/comments?post=13167"}],"version-history":[{"count":4,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/13167\/revisions"}],"predecessor-version":[{"id":13171,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/13167\/revisions\/13171"}],"up":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/13068"}],"wp:attachment":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/media?parent=13167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}