{"id":6106,"date":"2024-01-10T19:34:38","date_gmt":"2024-01-10T19:34:38","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=6106"},"modified":"2024-01-10T19:41:05","modified_gmt":"2024-01-10T19:41:05","slug":"jewish-concept-of-slavery-and-the-21st-century-of-african-sojourners-in-diasporas-nigerian-best-brains-in-diasporas","status":"publish","type":"page","link":"https:\/\/icertpublication.com\/index.php\/edu-mania\/edumania-vol-2-issue-1\/jewish-concept-of-slavery-and-the-21st-century-of-african-sojourners-in-diasporas-nigerian-best-brains-in-diasporas\/","title":{"rendered":"Jewish Concept Of Slavery And The 21st Century Of African Sojourners In Diasporas: Nigerian\u2019 Best Brains In Diasporas"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

JEWISH CONCEPT OF SLAVERY AND THE 21ST CENTURY OF AFRICAN SOJOURNERS IN DIASPORAS: NIGERIAN\u2019 BEST BRAINS IN DIASPORAS<\/span><\/p>

Talabi, Joseph Moyinoluwa<\/span>1<\/span><\/span>, Oyewusi<\/span>, <\/span>Obe Olubunmi<\/span>2<\/span><\/span>, <\/span>Akinsanya, Exradallenum Olusegun<\/span>3<\/span><\/span>, Okusanya, Samuel Oludare<\/span>4<\/span><\/span> and Oyetoro, Taiwo Rebecca<\/span>5<\/span><\/span><\/p>

1,2,4,5<\/span><\/span>Department of Religions and Peace Studies, <\/span>3<\/span><\/span>Department of Languages, Arts and Social Science Education, Faculty of Education,<\/span><\/p>

1,2,4,5<\/span><\/span>Faculty of Arts, Lagos State University, Ojo<\/span><\/p>


<\/b><\/p>

Abstract<\/span><\/p>

This study explores the Jewish concept of slavery and compares it to the 21st Century African sojourners in Diasporas, with a focus on Nigerian professionals who have migrated to other countries in search of better opportunities. In contemporary affairs, Jews and African-Americans have cooperated in the Civil Rights Movement, motivated partially by the common background of slavery. The three types of slavery Africans have engaged in which are: 1. Colonial or force slavery by the European 2. Leadership slavery and, 3. Self slavery, (Talabi, 2021). Individual migrating in search of greener pastures shall be adequately discussed in this paper with empirical evidences. Drawing on historical and religious texts, the paper analyzes the Jewish understanding of slavery and the ethical considerations that arise from it. It also examines the experiences of Nigerian professionals in diasporas, highlighting their contributions to their host countries and the challenges they face as immigrants. Finally, this qualitative study discusses the implications of these experiences for contemporary discussions on migration and global citizenship, arguing that the Jewish concept of slavery offers a useful framework for re-thinking about the ethical dimensions of immigration policies and practices in the 21st Century due to the failures of African leaders in developing their respective societies and followership inability to lead peaceful protest that will propel rebuilding or happen African Governance.<\/span><\/p>


<\/b><\/p>

Keywords:<\/span> African Diasporas, Leadership,<\/span> <\/span>Nigerian\u2019 Best Brains, Slavery, and 21st Century<\/span> <\/span><\/p>



<\/b><\/p>

Impact Statement<\/span><\/p>

The study on the intersection of the Jewish concept of slavery and the experiences of African sojourners, particularly Nigerian professionals, in the 21st-century diaspora has significant implications. By drawing parallels between historical narratives and contemporary challenges, this research sheds light on the ethical dimensions of immigration policies. It provides a framework for evaluating the struggles faced by African diaspora communities, emphasizing the need for inclusive societies that recognize and appreciate diverse narratives.<\/span><\/p>

The study extends beyond academia, offering insights for policymakers, community leaders, and advocates. Understanding the historical context of Jewish slavery enriches the discourse on human dignity, ethical treatment, and social justice in the context of contemporary migration. The importance of fostering inclusive environments that transcend cultural, historical, and geographical boundaries. By acknowledging and celebrating diverse narratives, society can move towards a more equitable and harmonious coexistence, embracing the wealth of experiences offered by individuals from the African diaspora and beyond.<\/span><\/p>


<\/b><\/p>

Authors Profile<\/span><\/p>

Joseph Moyinoluwa TALABI<\/span> holds a PhD in Philosophy of Religion from Lagos State University. He is a Lecturer in the Department of Religions and Peace Studies, Faculty of Arts, Lagos State University, Ojo, Lagos, where he lectures and researches the social value of religions. His areas of interest include but are not limited to, Philosophy of Religion, Psychology, Politics, Theology, Health and Sociology of Religion (Religion and Social Institutions). He has convened a great deal of experience in his few years in academic learning, publishing in local and high-impact factor journals indexed in Scopus and Web of Science. Some of these articles are in Q1 and Q2 Journals. Such as; Taylor and Francis, Human Vaccine & Immunotherapeutics, Oxford University,<\/span> Pakistan Journal of Life and Social Sciences,<\/span> Telematics and Informatics, Asian and African Studies, and Health Promotion International. Is a member of the Editorial Team; Ianna Journal of Interdisciplinary Studies. He also reviews the Journal of Religion & Spirituality in Social Work, Journal of Religion & Health (JORH), and World Journal of Education and Humanities.<\/span><\/p>


<\/b><\/p>

Obe Olubunmi OYEWUSI<\/span><\/p>

He is Lecturer in the Department of Religions and Peace studies, Lgaos State University, Ojo, and he has acquired lots of experience in academics and in the world of knowledge at large. He has published in local and international journal outlet and he is known for his ability to teach and impact knowledge to the emerging generations. <\/span><\/p>

Exradallenum Olusegun AKINSANYA<\/span> is a multidisciplinary scholar with postgraduate degrees in education, religion, conflict resolution and administration. He is a doctoral student and has published in local and international journals. He is also a published author. He is currently an academic staff in the Department of Languages, Art, and Social Science Education, Lagos State University, Ojo, Lagos State, Nigeria. He is a reviewer for a notable international journal and belongs to several scholarly national and international scholarly organizations.<\/span><\/p>


<\/b><\/p>

Samuel Oludare OKUSANYA<\/span> he is <\/span>a distinguished scholar in theology, with expertise in comparative religions, with interest in leadership, mentoring, and teaching leadership skills.  He has contributed significantly to the evolving landscape of theological discourse, both home and in diasporas.<\/span><\/p>


<\/b><\/p>

Taiwo Rebecca OYETORO<\/span> holds B.A in Christian Religious Studies from Lagos State University, Ojo, with first class Hons. She is an upcoming scholar with vast knowledge in the areas of; Theology, basically in Old Testament Theology, Comparative Studies, Biblical Archaeology with kin interest in Old Testament and the relevance of Old Testaments studies to the contemporary times. She has convened a great deal of expertise in academic learning and publishing in reputable journals.<\/span><\/p>


<\/b><\/p>

REFERENCES<\/span><\/p>

  1. Achime, E. T. (2019). <\/span>The African dispersal in the age of globalization: Race, rights, and citizenship in the Americas<\/span>. Oxford University Press.<\/span><\/p><\/li>

  2. Adedokun, O. A., & Uzzi, B. (2019). Beyond brain drain: Assessing economic consequences of attitudes towards emigration among Nigerian medical professionals. <\/span>Migration and Development<\/span>, <\/span>8<\/span>(1), 94\u2013113.<\/span><\/p><\/li>

  3. Adepoju, A. (2007). The Dynamics of International migration in Sub-Saharan Africa. <\/span>International Migration Review<\/span>, <\/span>41<\/span>(3), 577\u2013607.<\/span><\/p><\/li>

  4. Adepoju, A. (2019). Nigerian Diaspora and global citizenship: Implications for national development. <\/span>Journal of Asian and African Studies<\/span>, <\/span>54<\/span>(8), 1203\u20131216.<\/span><\/p><\/li>

  5. Adesanya, A. (2016). Diaspora contributions to Nigerian public health: Lessons from public health initiatives by Nigerian healthcare professionals in the United States. In <\/span>Public health perspectives on migration<\/span> (pp. 221\u2013234). Springer.<\/span><\/p><\/li>

  6. Adichie, C. N. (2013). <\/span>Americanah<\/span>. Knopf Publishing Group.<\/span><\/p><\/li>

  7. Afolabi, F. O. (2016). Nigerian diaspora and transnational citizenship: Implications for national development. <\/span>Journal of Identity and Migration Studies<\/span>, <\/span>10<\/span>(2), 85\u2013105.<\/span><\/p><\/li>

  8. Afolayan, A. A. (2014). <\/span>The African diaspora and the disciplines<\/span>. Indiana University Press.<\/span><\/p><\/li>

  9. Akinyele, R. T. (2017). <\/span>Nigerian migrant women in the United States: Creating transnational networks of resistance and empowerment<\/span>. Lexington Books.<\/span><\/p><\/li>

  10. Appiah, K. A. (1992). <\/span>In my father\u2019s house: Africa in the philosophy of culture<\/span>. Oxford University Press.<\/span><\/p><\/li>

  11. Asante, M. K., & Mazama, A. (Eds.). (2009). <\/span>Encyclopedia of African religion<\/span>. SAGE Publications.<\/span><\/p><\/li>

  12. Assman, J. (2008). <\/span>Moses the Egyptian: The memory of Egypt in western monotheism<\/span>. Harvard University Press.<\/span><\/p><\/li>

  13. Awogbade, M. O., & Olasupo, M. O. (2018). The contributions of Nigerian diaspora to sustainable development in Nigeria. <\/span>Journal of Economics and Sustainable Development<\/span>, <\/span>9<\/span>(16), 53\u201364.<\/span><\/p><\/li>

  14. Berlin, A. (2006). <\/span>Slavery and freedom in the age of the American Revolution<\/span>. University of Illinois Press.<\/span><\/p><\/li>

  15. Brown, L. D. (2013). <\/span>The African diaspora and the study of religion<\/span>. Palgrave Macmillan.<\/span><\/p><\/li>

  16. Clarke, J. H., & Thomas, R. (Eds.). (1994). <\/span>Global culture: Media, arts, policy, and globalization<\/span>. Routledge.<\/span><\/p><\/li>

  17. Cohen, J. M. (2006). <\/span>Slave in a box: The strange career of aunt jemima<\/span>. University of Virginia Press.<\/span><\/p><\/li>

  18. Davidson, B. (1966). <\/span>The African genius<\/span>. Little, Brown & Company.<\/span><\/p><\/li>

  19. Diop, A. B. (2017). <\/span>Africans in global migration: Searching for promised lands<\/span>. Lexington Books.<\/span><\/p><\/li>

  20. Ekeocha, O. (2018). The implications of Nigerian diaspora on sustainable development in Nigeria. <\/span>Journal of International Migration and Integration<\/span>, <\/span>19<\/span>(2), 321\u2013338.<\/span><\/p><\/li>

  21. Falola, T., & Agwuele, A. (Eds.). (2005). <\/span>Africans and the politics of popular culture<\/span>. University of Rochester Press.<\/span><\/p><\/li>

  22. Gardner, J. R. (2006). <\/span>The African diaspora: A history through culture<\/span>. Columbia University Press.<\/span><\/p><\/li>

  23. Greenberg, M. (2003). <\/span>The Jewish way: Living the holidays<\/span>. Touchstone.<\/span><\/p><\/li>

  24. Hertz, J. H. (2004). <\/span>The Pentateuch and haftorahs: Hebrew text, English translation, and commentary<\/span>. Soncino Press.<\/span><\/p><\/li>

  25. Ikpeze, C. (2017). Nigerian diaspora, transnationalism, and development in Nigeria. <\/span>African and Black Diaspora: An International Journal<\/span>, <\/span>10<\/span>(2), 176\u2013190.<\/span><\/p><\/li>

  26. Korieh, C. (2018). Racism, multiculturalism, and the Nigerian diaspora in the United States. In <\/span>Race and multiculturalism in Malaysia and Singapore<\/span> (pp. 105\u2013119). Springer.<\/span><\/p><\/li>

  27. Levine, B. A. (1989). <\/span>In the presence of the lord: A study of Cult and some cultic terms in ancient Israel<\/span>. Scholars Press.<\/span><\/p><\/li>

  28. Mendenhall, G. E. (2001). <\/span>The tenth generation: The origins of the Biblical tradition<\/span>. The Johns Hopkins University Press.<\/span><\/p><\/li>

  29. Ndako, J. A. (2018). Nigerian medical diaspora: The journey so far. <\/span>Journal of Family Medicine and Primary Care<\/span>, <\/span>7<\/span>(2), 253\u2013257.<\/span><\/p><\/li>

  30. Nwakeze, P. C. (2020). Nigerian diaspora and sustainable development in Nigeria: A sociological perspective. <\/span>IFE Psychologia: An International Journal<\/span>, <\/span>28<\/span>(1), 246\u2013259.<\/span><\/p><\/li>

  31. Nwosu, I. E., & Adebayo, A. A. (2019). Medical diaspora: Contributions of Nigerian physicians in the United States to healthcare in Nigeria. <\/span>African and Black Diaspora: An International Journal<\/span>, <\/span>12<\/span>(3), 304\u2013319.<\/span><\/p><\/li>

  32. Obeng, S. G. (2007). <\/span>African \u00e9migr\u00e9s in the United States: A missing link in Africa\u2019s social and economic development?<\/span> University Press of America.<\/span><\/p><\/li>

  33. Ojo, M. (2015). <\/span>African entrepreneurship: Theory and reality of Nigerian entrepreneurs<\/span>. Springer.<\/span><\/p><\/li>

  34. Okafor, N. (2016). Racism and discrimination against Nigerians in the diaspora: The need for improved government action. <\/span>Journal of Black Studies<\/span>, <\/span>47<\/span>(6), 573\u2013593.<\/span><\/p><\/li>

  35. Olaniyi, R. A. (2016). The role of Nigerian diaspora in the development of Nigeria: A case study of the medical profession. <\/span>Journal of International Migration and Integration<\/span>, <\/span>18<\/span>(3), 871\u2013884.<\/span><\/p><\/li>

  36. Omeje, K. (2014). Diaspora contributions to conflict transformation in Africa. In <\/span>African migrations: Patterns and perspectives<\/span> (pp. 155\u2013174). Cambridge Scholars Publishing.<\/span><\/p><\/li>

  37. Ong, A. (2016). <\/span>Flexible citizenship: The cultural logics of transnationality<\/span>. Duke University Press.<\/span><\/p><\/li>

  38. Onyenwe, N. E., & Ohaegbulam, F. O. (2015). The Nigerian diaspora and the challenges of development: An appraisal. <\/span>African Journal of Political Science and International Relations<\/span>, <\/span>9<\/span>(6), 242\u2013251.<\/span><\/p><\/li>

  39. Orisawayi, O. O., & Akingbola, K. (2018). <\/span>The Nigerian diaspora and remittances: An assessment of socioeconomic development<\/span>. Palgrave Macmillan.<\/span><\/p><\/li>

  40. Osinubi, T. S. (2015). Nigerian professionals in Germany: An ethnography of migration, identity, and socio-economic integration. <\/span>LIT verlag M\u00fcnster<\/span>.<\/span><\/p><\/li>

  41. Owusu, M. T. (2007). <\/span>African migrations: Patterns and perspectives<\/span>. Indiana University Press.<\/span><\/p><\/li>

  42. Safran, W. (1991). <\/span>Diasporas in modern societies: Myths of Homeland and return<\/span>. Ashgate Publishing.<\/span><\/p><\/li>

  43. Sarna, J. D. (1991). <\/span>Exploring exodus: The origins of Biblical Israel<\/span>. Schocken.<\/span><\/p><\/li>

  44. Soyinka, W. (1986). <\/span>Death and the King\u2019s horseman<\/span>. W. W. Norton, and Company.<\/span><\/p><\/li>

  45. Talabi, J. M. (2021). Philosophical discourse on the decolonisation of the African mind. <\/span>AIPGG Journal of Humanities and Peace Studies<\/span>, <\/span>2<\/span>(2).<\/span><\/p><\/li>

  46. Thomas, K. G., & Shain, Y. (Eds.). (1994). <\/span>The world of the African diaspora: Origins, contributions, and challenges<\/span>. Africa World Press.<\/span><\/p><\/li>

  47. Ukpokodu, O. N., & Sanders, S. R. (Eds.). (2019). <\/span>Nigeria and its diaspora: Identity, development and the challenges of transformation<\/span>. Palgrave Macmillan.<\/span><\/p><\/li>

  48. Vaughan, O. (2017). <\/span>Nigerian doctors in the United States: A sociological perspective<\/span>. Lexington Books.<\/span><\/p><\/li>

  49. Zeleza, T. (Ed.). (2003). <\/span>Encyclopedia of twentieth-century African history<\/span>. Routledge.<\/span><\/p><\/li><\/ol>



    <\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

    JEWISH CONCEPT OF SLAVERY AND THE 21ST CENTURY OF AFRICAN SOJOURNERS IN DIASPORAS: NIGERIAN\u2019 BEST BRAINS IN DIASPORAS Talabi, Joseph Moyinoluwa1, Oyewusi, Obe Olubunmi2, Akinsanya, Exradallenum Olusegun3, Okusanya, Samuel Oludare4 and Oyetoro, Taiwo Rebecca5 1,2,4,5Department of Religions and Peace Studies, 3Department of Languages, Arts and Social Science Education, Faculty of Education, 1,2,4,5Faculty of Arts, Lagos […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":5817,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6106","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6106","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/comments?post=6106"}],"version-history":[{"count":7,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6106\/revisions"}],"predecessor-version":[{"id":6123,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6106\/revisions\/6123"}],"up":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/5817"}],"wp:attachment":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/media?parent=6106"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}