{"id":6701,"date":"2024-04-05T03:55:43","date_gmt":"2024-04-05T02:55:43","guid":{"rendered":"https:\/\/icertpublication.com\/?page_id=6701"},"modified":"2024-04-05T04:36:14","modified_gmt":"2024-04-05T03:36:14","slug":"unveiling-hidden-traumas-examining-freudian-concepts-in-mahesh-dattanis-dance-like-a-man","status":"publish","type":"page","link":"https:\/\/icertpublication.com\/index.php\/edu-mania\/edumania-vol-02-issue-02\/unveiling-hidden-traumas-examining-freudian-concepts-in-mahesh-dattanis-dance-like-a-man\/","title":{"rendered":"Unveiling Hidden Traumas: Examining Freudian Concepts in Mahesh Dattani’s Dance Like a Man"},"content":{"rendered":"\t\t
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Unveiling Hidden Traumas: Examining Freudian Concepts in Mahesh Dattani’s Dance Like a Man<\/span><\/h2>

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Bhagoji, Manisha D<\/span><\/p>

ICERT, Pennsylvania, USA<\/span><\/p>

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Abstract<\/span><\/p>

Trauma is one of the strongest natural phenomena that nature has added to human lives. It is assumed that trauma shatters human beings in a way that recollecting the pieces of their personality makes it too difficult to stand up and lead a normal life for those who experience this phenomenon. In literature, the writers tried their hands at recreating the events that caused human lives to experience trauma. However, whether the text conveys the exact effect of the feeling or not that is another study but several novels including graphic novels like Maus, are referred to as good examples of this kind of writing in literature. According to psychologists, trauma is caused not only by events or the horrors that one faces in life but their memories about the events leading to the particular feelings. Like William Wordsworth\u2019s definition of poetry\u00a0<\/span><\/p>

\u201cPoetry is the spontaneous overflow of the powerful feeling; it takes its origin from emotion recollected in Tranquility\u201d \u2013 William Wordsworth.<\/span><\/p>

The unpleasant feelings of past events get collected in memories, reflecting situationally or throughout life creating trauma for a lifetime. It could also be considered the part of Neurosis that makes the experiences turn out to be Traumatic and difficult to manage. Exploring the literature review Mahesh Dattani\u2019s <\/span>Dance Like a Man<\/span> is one of the Indian plays that discussed several issues including culture, gender discrimination, a sense of loss of identity, and much more similar. However, this paper focuses on the different angles of the play based on Freud\u2019s theory on Trauma; the traumatic experiences that the family goes through on an individual level without the knowledge of each other\u2019s pain. The concept of a typical family is exhibited in the play yet the couple leads their lives in the name of Love, Care, Support, and Ambition, which seem to be partially fake and hollow.\u00a0<\/span><\/p>

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Keywords:<\/span> Traumatic Hysteria, Traumatic Neurosis, Pathogenic Reminiscences, Depression.<\/span><\/p>

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Impact Statement<\/span><\/p>

This research on Mahesh Dattani’s “Dance Like a Man” employs Freudian concepts, particularly Traumatic Hysteria and Traumatic Neurosis, to explore the psychological dimensions of trauma within the play. The analysis delves into the characters’ experiences, focusing on the intergenerational impact of societal expectations, gender roles, and repressed emotions. The study reveals how trauma manifests in the lives of Jairaj and Ratna, affecting their identities, relationships, and overall well-being. The play serves as a poignant commentary on the destructive consequences of conforming to societal norms and the enduring psychological wounds inflicted by oppressive structures. This research contributes a novel perspective to the existing literature on the play, offering insights into the characters’ struggles and the cyclical nature of trauma within a patriarchal framework. The exploration of trauma theories in the context of Indian literature provides a unique lens for understanding the complexities of human experience<\/span>.<\/span><\/p>

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About Author<\/span><\/p>

Dr. Manisha D Bhagoji, a highly accomplished Doctor of Literature (D. LITT) (Honoris Causa) from the British National University of Queen Mary, UK, and the USA, boasts 19+ years of expertise as an English Educator. Her leadership skills drive academic excellence, fostering a love for learning in students and professionals. Affiliated with Bengaluru North University and global educational bodies like ICERT, IAECT, and IAST, her certifications as an English Educator, Certified Corporate Trainer, and more showcase her diverse skill set.<\/span><\/p>

At KGI, Bangalore, she adeptly employed modern resources to meet curriculum goals, gauging student performance and utilizing innovative teaching tools. Her prior role as an IELTS and soft-skill Trainer demonstrates her dedication to personalized student development, and overcoming language barriers for student success.<\/span><\/p>

Dr. Manisha contributes significantly to academic discourse with a Ph.D. in English Language and notable publications in journals and conferences. She stands as an inspiration for educational excellence, embodying expertise, dedication, and a profound commitment to shaping education globally.<\/span><\/p>

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References<\/span><\/p>

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  2. Freud, S.\u00a0Studies on hysteria. <\/span>CreateSpace independent publishing platform<\/span>. (2017).<\/span><\/p><\/li>

  3. Just, & Moment. http:\/\/www.encyclopedia.com\/psychology\/dictionaries-thesauruses-pictures-and-press-releases\/reminiscences<\/span><\/p><\/li>

  4. Bruce, D. F. PhD. (June\u00a013, 2008). Causes of depression.\u00a0<\/span>WebMD<\/span>.\u00a0http:\/\/www.webmd.com\/depression\/guide\/causes-depression<\/span><\/p><\/li>

  5. Venkat, A. (January\u00a06, 2023).\u00a0Critical analysis of Mahesh Dattani\u2019s play \u2018Dance Like a Man\u2019.\u00a0http:\/\/creativewritingandacademicspace.blogspot.com\/2014\/10\/critical-analysis-of-mahesh-dattanis.html<\/span><\/p><\/li>

  6. Yadav, M. K. (2023). Rehabilitation through dance therapy. <\/span>Shodh Sari-An International Multidisciplinary Journal<\/span>, <\/span>02<\/span>(4), 60\u201372. <\/span>https:\/\/doi.org\/10.59231\/<\/span>SARI<\/span>7624<\/span><\/a><\/p><\/li>

  7. Madhu, M. (2023). Gender differentiation and women empowerment with reference to the plays of Mahesh Dattani. <\/span>Shodh Sari-An International Multidisciplinary Journal<\/span>, <\/span>02<\/span>(4), 138\u2013151. <\/span>https:\/\/doi.org\/10.59231\/<\/span>SARI<\/span>7630<\/span><\/a><\/p><\/li>

  8. Writer, guest. (April\u00a017, 2018). <\/span>Review of dance like a Man: Society\u2019s desire for wholistic masculinity<\/span>\u00a0<\/span>Feminism in India<\/span>.\u00a0http:\/\/feminisminindia.com\/2018\/04\/18\/dance-like-a-man-review<\/span><\/p><\/li>

  9. Konar, A.,\u00a0& <\/span>GRIN<\/span>. (February\u00a019, 2018). the Different Facets of Dancing in \u2018Dance Like a Man\u2019 by Mahesh Dattani.\u00a0http:\/\/www.grin.com\/document\/413411<\/span><\/p><\/li>

  10. Verma, S. (2023b). Exploring the intersections of community and Cross-Cultural psychology: Enhancing well-being and understanding diversity. <\/span>Shodh Sari-An International Multidisciplinary Journal<\/span>, <\/span>02<\/span>(4), 419\u2013424. <\/span>https:\/\/doi.org\/10.59231\/<\/span>SARI<\/span>7648<\/span><\/a><\/p><\/li>

  11. Mambrol, N. (July\u00a015, 2020). Trauma studies.\u00a0<\/span>Literary Theory and Criticism<\/span>.\u00a0http:\/\/literariness.org\/2018\/12\/19\/trauma-studies<\/span><\/p><\/li>

  12. Muthuvel, S. (2024). Community and cross-cultural psychology. <\/span>Edumania-An International Multidisciplinary Journal<\/span>, <\/span>02<\/span>(1), 54\u201359. <\/span>https:\/\/doi.org\/10.59231\/edumania\/9018<\/span><\/a><\/p><\/li>

  13. National Center for Biotechnology Information, & Error, W. W. W. Blocked diagnostic. http:\/\/ncbi.nlm.nih.gov\/18405287.\u00a0PubMed: PubMed<\/span><\/p><\/li>

  14. Fetterman, Joseph, MD. \u201cTRAUMATIC NEUROSIS.\u201d (August\u00a04, 1928).\u00a0http:\/\/jamanetwork.com\/journals\/jama\/article-abstract\/258672.\u00a0<\/span>JAMA<\/span>. JAMA Network.<\/span><\/p><\/li>

  15. Asiner, M. (2020).\u00a0<\/span>William Wordsworth: A study of preface to lyrical ballads (classic essays explained)<\/span>.<\/span><\/p><\/li><\/ol>




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    Unveiling Hidden Traumas: Examining Freudian Concepts in Mahesh Dattani’s Dance Like a Man \u00a0 Bhagoji, Manisha D ICERT, Pennsylvania, USA \u00a0 Abstract Trauma is one of the strongest natural phenomena that nature has added to human lives. It is assumed that trauma shatters human beings in a way that recollecting the pieces of their personality […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":6692,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6701","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/comments?post=6701"}],"version-history":[{"count":7,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6701\/revisions"}],"predecessor-version":[{"id":6714,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6701\/revisions\/6714"}],"up":[{"embeddable":true,"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/pages\/6692"}],"wp:attachment":[{"href":"https:\/\/icertpublication.com\/index.php\/wp-json\/wp\/v2\/media?parent=6701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}